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Quebec Life Coalition defends the human person from conception until natural death.



Sidewalk Counseling Ministry

Helpers of God's Precious Infants

We at QLC are planning to establish a sidewalk counseling ministry in Montreal. The sidewalk counselor is the last person who can reach out and offer an alternative to the woman planning an abortion and to save her child. The counselor waits peacefully and prayerfully on the sidewalk near the abortion facility, anticipating the arrival of the girls. A successful model of sidewalk counseling is that established by Msgr. Philip Reilly, Brooklyn, NY, and transplanted into numrous communities around the world.  The following excerpt, taken from the Ottawa Helpers, describes the three-fold approach of vigilers, sidewalk counselors, and spiritual helpers.  Hopefully one day, with your help and that of other benefactors, we will have our own sidewalk program ministry.


The Vigilers come to the abortion mill to pray for an hour or more, on any day that the babies are going to be killed. They carry on a most important spiritual battle, as they stand outside the mill. They pray in a spirit of reparation: for their own sins; the sin of abortion; and particularly for the deaths that will occur while they stand outside on that day. They pray for women going into the abortion mill: for the abortionist and his staff; for the neighboring community; for their legislators; for the religious leaders of the nation; and for all who, through indifference, do nothing to try to stop abortion.

The Vigilers provide spiritual and moral support for the Sidewalk Counselors. They are essential. Before a mother is able to physically abort her child, a 'spiritual abortion' must take place within her heart. By the time she arrives at the abortion mill, she will have already rejected her child. This 'spiritual abortion' must be overcome by spiritual means, before the mother can change her mind about the physical abortion. By their sacrifice and prayer, the Vigilers obtain the grace of God that is needed to reverse the 'spiritual abortion'; while at the same time the Sidewalk Counselors are working to prevent the physical abortion of the child.

Sidewalk Counselors

The Sidewalk Counselors are the ones who approach the woman going in to have the abortion and ask her to reconsider her decision. It is surprising that the woman often has not been given much factual information about what happens in an abortion. The Sidewalk Counselors educate her about the baby's biological development in her womb, and help her to understand the exact manner in which the abortion will kill her child. They will also warn her of the physical harm the abortion may cause to her own body. The woman will be provided with literature telling of all the help available: financial, medical, and spiritual.

The Sidewalk Counselors will also talk to the father of the baby. If the woman decides to go up to see the abortionist anyway, she will be reminded that the Helpers of God's Precious Infants will pray for her and be outside waiting, if she, like others before her, changes her mind while she is upstairs and comes back out again.

Spiritual Helpers

There are some people who want to be present at the abortion mill but are physically unable to come. These Spiritual Helpers are present with the Helpers of God's Precious Infants in spirit. They contribute prayers and sacrifices made during the week, and offer it up for the work of The Helpers.

Some of the Spiritual Helpers are small children who are still in school. They make small sacrifices, such as giving up one night of television. They pray the Prayer Card of the Precious Infants for the work of those who go out to the places where the babies are being killed.

Other Spiritual Helpers are 'shut-ins' or terminally ill patients in hospitals, who offer their sufferings and the pains of their condition to God for the purposes and intentions of the Helpers. There are also religious communities, called to a life of contemplation and prayer, providing powerful spiritual backup.

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40 DAYS FOR LIFE -- back in Montreal this Spring from March 8 to April 17

Planning is in full swing for the next 40 Days for Life vigil. Materials have been printed, phone calls made, and visits done, and more.

40 Days for Life is a twice-yearly 40-day vigil outside of an abortion facility. Participants are asked to pray and fast so as to bring an end to abortion. This year there are 246 registered groups worldwide, up from the 238 from this past Fall, 2010, and up from the 1 when it all got going in 2007, in College Station, Texas.

Here in Montreal, the vigil begins with a kickoff on Tuesday, March 8, at 7pm in Lahaie park, across the street from 30 Saint-Joseph E, where the Morgentaler clinic is located. This is a full month later than last year and so we will enjoy greater daylight hours and, hopefully, warmer climes. The following day, Ash Wednesday, vigilers will show up at 7am and will replace one another throughout the day until 7pm. This pattern will continue through until Sunday, April 17, 2011 – i.e., 40 continuous days.

Praying and fasting are the order of the day during this span of time. We take our lead from Christ who directed his disciples to pray and fast so as to augment one's faith and to exorcise certain demons, of which, we know, are plentiful.

Leading to March 8, numerous visits have been made. In addition to contacting local pastors, on Friday, February 4, 201, four of us from the Quebec-Life Coalition – CQV, visited the church of St. Vincent de Paul in Pont Viau, Laval, to promote the vigil. We were invited to attend the monthly prayer group. The evening began with adoration of the Blessed Sacrament in the chapel followed by rosary for life. Afterward, fifteen or so of us gathered in an adjoining room where a brief presentation was made about the Forty Days for Life concept and the experience here in Montreal. The laptop of Georges Buscemi, CQV president, facilitated the presentation, permitting those in attendance to get a glimpse of the pro-life movement both here in Canada and in the U.S.

Yet, more is left to be done. We continue with our meetings and follow-ups and our core group is set to meet. Numerous church groups have been contacted ; so, if you have not heard from us, do give us a call.

Also, if you are unable to attend because you live far away, consider organizing your own vigil? We'd love to help and make our resources available to you. Contact us to find out how you can start up your own 40 Days.

Also, you can visit the official page of the 40 Days for Life in Montreal for updates, flyers, etc. as they become available:

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Abortion Statistics for Quebec

In September, 2008, the Conseil pour le statut de la femme deposited a study1 shedding light on the availability of abortions in the province. We, at the Quebec Life Coalition, thought it worthwhile to highlight some of its findings and to point out its lacunae.

First, let’s look at the statistical information as found in the first of the study’s four chapters. The wealth of data, presented in tabular form, principally covers 2006, though contrast is done with the previous four years. These tables describe the distribution of abortions according to sixteen regions of the province, according to the type of facility where the abortions were performed, according to both the kind of procedure used and the age of the recipients, and more. For example, the following notes some of the numbers:

  • Abortions – yearly, province-wide: 28 198 2
  • Abortions – daily average: 80
  • Abortions – daily average, Montreal: 30
  • Number of abortion facilities in Montreal: 20
  • Percentage 1st trimester abortions – prior to 14th week: 92 %
  • Percentage of late-term abortions: 8% (2256)
  • Percentage of abortions in women (15-34 years): 80%

Note that these figures are on the underside. The study’s author lamented that the statistical information was drawn from the record keeping branch of the provincial health agency – i.e., la Régie de l’assurance maladie du QuébecRAMQ. As this latter is primary interested with health care, their record keeping plays second fiddle. « …l’Institut de la statistique du Québec estime, dans une de ses études, que l’écart entre le nombre réel d’avortements pratiqués et celui qui est comptabilisé s’établit à 6 % .»3  Hence, we may be looking at another 1700 abortions per year in Québec.

A second troublesome point concerns repeated abortions. These latter are understood to mean when two or more abortions occur within the past five years. The author rightly points out the strong link between repeated abortions and violence done to women – whether psychological, sexual, or physical. Yet, as this study purports to be for the province of Québec, no data for the province is given, but only that for Canada in general, the United States, and France. Hence, an important lacuna exists.4

1. L’avortement au Québec : état des lieux  au printemps 2008 pour 2006. 

2. Ibid., p. 3.

3. Ibid., p. 13.

4. Ibid., p. 18-19.

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Mobilisation pour la marche pour la vie à Ottawa

(Picture of Carl Anderson Knights of Columbus Supreme Knight)

Canadian bishops on board for National March for Life
Friday, 08 May 2009

Written by David Wang, The Catholic Register,

Views : 142

OTTAWA - This year’s National March for Life to Parliament Hill on May 14 will see an unprecedented number of Catholic bishops taking part.

“It’s a wonderful occasion,” said Ottawa Archbishop Terrence Prendergast, who has invited other bishops to attend.

Prendergast attended the March for the first time last spring.

“I was delighted with my participation in it,” he said. “I kind of wish I’d come up before.”

Prendergast said that as of April 20, nine bishops had confirmed their attendance: himself, Quebec Cardinal Marc Ouellet, Toronto Archbishop Thomas Collins, Pembroke Bishop Michael Mulhall, London Bishop Ronald Fabbro, Toronto Slovak Bishop John Pazak, Toronto Ukrainian Bishop Stephen Chmilar, Sault Ste-Marie Bishop Jean-Louis Plouffe and retired Keewatin-Le Pas Archbishop Peter Sutton.

Prendergast also confirmed that Knights of Columbus Supreme Knight Carl Anderson will speak both at Parliament Hill and at the annual Rose Dinner following the March. The other speaker at the dinner will be retired Liberal MP Tom Wappel.

In previous years, only one or two bishops made the trek to Ottawa. What’s changed? This year’s March falls on the 40th anniversary of the Omnibus Bill that legalized abortion. It also follows the appointment last July 1 of abortionist Henry Morgentaler to Canada’s highest civilian award, the Order of Canada.

“I think it was one of many signs of an attempt to marginalize faith from the public domain,” said Prendergast. “I think we say no, it’s important for people to manifest their commitment.

“One of our difficulties is we’re fighting an uphill battle against the media,” he said.

He noted that last year radio announcements in Ottawa were discouraging people from going downtown because of demonstrations, but failed to say that 8,000 people were demonstrating for life. Yet if 150 demonstrate from another group, it makes the front page, he said.

“The mainstream media is tired of this, they think the issue’s gone away; it’s not important,” he said. “It’s still here, folks.”

He said that when you stand up for something and get involved it becomes your issue, just as children find through becoming involved as altar servers, the parish becomes their church and not somebody else’s.

The bishops got on board for the March for Life at last September’s plenary, when St. Catharines’ Bishop James Wingle asked whether the bishops should show up “en masse” to show their support. After much discussion, the bishops’ Permanent Council asked Prendergast to look into how the bishops might participate. This led to the bishops of Ontario and Quebec being invited to take part.

Though many bishops will not be able to attend, he said, pro-life rallies and demonstrations were to take place across the country so bishops might take part in their own area.


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Troublant !

REVEALED: Photographic Evidence of Pro-Abortion Group Funded by Canadian Bishops' Development Arm
Group member confirms to LifeSiteNews that they support abortion on demand and promote the use of contraceptives


By Matthew Cullinan Hoffman

NICARAGUA, April 23, 2009 ( - A representative of a group that is funded by the Canadian bishops' official development arm has admitted in an interview with that it actively promotes an abortion-on-demand agenda in Nicaragua. The group has worked to block pro-life legislation in the country, demands the legalization of abortion, and supported Obama's decision to revoke the Mexico City Policy. The representative also told LSN that the group promotes and dispenses contraceptives from its "women's health" clinic.

The interview substantiates photos of the group's headquarters, which prominently displays pro-abortion signage, and other documents obtained by LSN and another Canadian pro-life activist.

Recently a traveler to Nicaragua returned with photos of the March 8th Women's Collective, a funded "partner" of the Canadian Catholic Organization for Development and Peace (CCODP).

The CCODP (or D&P), which is an arm of the Canadian Conference of Catholic Bishops, receives much of its funding from collection drives in parishes held during Lent. Over the last two months LSN has reported that at least 18 groups funded by CCODP are involved in pro-abortion and/or pro-contraception activities. (See all the evidence here:

The photos of the March 8th Women's Collective, which were first published by Canadian pro-life and pro-family activist John Pacheco on his Socon or Bust blog, show signs posted within the building advocating the legalization of abortion.

According to Pacheco, the eyewitness who took the photos, whom he has spoken to directly, traveled to Nicaragua earlier this year on a "faith-based education trip." One of the projects that she visited on that trip was that of 8 de Marzo (see original blog post at

Pacheco says his source, who wishes to remain anonymous and whom he calls "Conchita," was taken to an office of 8 de Marzo, which includes a clinic capable of doing gynecological exams. The participants were then given a talk by the director of the clinic, Luz Marina Torres, who stated that 8 de Marzo supports the legalization of abortion in Nicaragua and had been involved in campaigns to prevent the passage of the nation's current pro-life penal code, which punishes all abortions except for those necessary to save the life of the mother.

As Torres spoke, she reportedly stood in front of a large banner which proclaims: "VIOLENCE IS: Requiring a girl to carry a pregnancy. We demand the return of therapeutic abortion" (see photo).

"Conchita" also told Pacheco that two doors at the clinic had signs that read, "I support abortion." A poster she photographed proclaimed that 8 de Marzo's mission is to defend "sexual and reproductive rights," a common euphemism used by pro-abortion groups for abortion and contraception (see photo).

A representative of 8 de Marzo who identified herself only as "Carla" confirmed to LSN in a telephone interview that the organization supports the legalization of abortion on demand and has been involved in the struggle against Nicaragua's pro-life penal code.

"In 2006 you were very involved in the struggle to preserve the legal right to perform an abortion," LSN mentioned, at which point Carla interrupted to say, "therapeutic abortion," and added, "yes, and it was stolen here."

"The March 8th Women's Collective, you would like to make abortion available for any woman who would like to choose an abortion, right?" LSN asked. "Claro," responded Carla in Spanish, meaning "of course," or "clearly."

"Do you distribute contraceptives?" asked LSN. "Yes," responded Carla, "there is a sexual and reproductive health campaign, by means of workshops, information...for young people."

LSN has also learned that 8 de Marzo joined a coalition of groups in 2006, including the pro-abortion "Catholics for the Right to Decide," dedicated to stopping pro-life legislation then under consideration by the Nicaraguan Congress.

The purpose of the coalition, called the Focal Point Feminist Movement (Punto Focal - Movimiento Feminista), and its so-called September 28 Campaign, was to "demand of our governments the effective regulation of abortion where it is recognized legally, and to demand its depenalization in cases in which it is still penalized," according to a bulletin issued by the group in September of 2006 (see original in Spanish, page 1, at

According to the bulletin, on the first and second of September of that year, 8 de Marzo was to hold a "workshop" for the members of the group, entitled "Reflecting on Therapeutic Abortion" (p.5). On August 16, it held a meeting for the coalition's members to discuss the September 16 Campaign (p.5). It is listed as a member of the coalition on page 8 of the bulletin.

LSN has also verified that 8 de Marzo signed a letter congratulating Barack Obama for approving US overseas funding for pro-abortion groups.

The letter expresses "deep gratitude for your repeal of the Global Gag Rule." The Mexico City Policy, also called the "Global Gag Rule" by pro-abortion groups, was an executive order signed by Presidents Reagan and Bush Sr. and Jr., that prohibited U.S. funding from going to groups that promote or refer for abortions.

"From our daily work with those most affected, we know that your action will have profound positive effects on the lives of millions of people," continued the letter. "We are hopeful that it heralds a new era of U.S. partnership in global cooperation to ensure universal access to sexual and reproductive health and the advancement of women's sexual and reproductive rights worldwide."

It also states: "We specifically call on you to ... support removal of remaining legal and policy restrictions on U.S. funding for safe, voluntary, legal abortion information and services, including the Helms Amendment," and "restore funding for the United Nations Population Fund (UNFPA) and the International Planned Parenthood Federation (IPPF), and ensure that officials from your Administration act as a strong voice for women's sexual and reproductive health and rights in the United Nations and other international arenas and do all in their power to translate international agreements into actions that improve women's lives" (see document in its entirety at

According to CCODP's 2006-2011 program for Latin America, 8 de Marzo is receiving an unspecified amount of Canadian dollars from the CCODP for "organizational strengthening," "women's health," and "training and development."

The group is one of many CCODP grant recipients documented by LifeSiteNews and SoCon or Bust over the past two months as pro-abortion and/or pro contraception (for full listing of articles on the subject, see

Contact Information:

Contact information for every Canadian bishop,com_wrapper/Itemid,...

Canadian Conference of Catholic Bishops
2500 Don Reid Drive
Ottawa, Ontario
K1H 2J2
Phone: (613) 241-9461
Fax: (613) 241-9048

Source ICI

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*** Le Pape Benoît XVI ****

The Evidence Supports the Pope’s View about Condoms

By Richard Bastien

In spite of all the media hype about Benedict XVI’s statement regarding the AIDS crisis in Africa, there is ample evidence to suggest the Pope has a point. To judge whether this is true or not, one need only look at the facts, first with respect to the effectiveness of condoms in preventing the spread of AIDS, and then with respect to other methods of fighting AIDS.

As regards the first point, the U.S Centers for Disease Control and Prevention (CDC) acknowledge that condoms do not provide perfect protection against HIV. While their web site starts out by mentioning that “the most recent meta-analysis of epidemiologic studies of condom effectiveness …demonstrates that the consistent use of latex condoms provides a high degree of protection against heterosexual transmission of HIV”, it then goes on to caution that “condom use cannot provide absolute protection against HIV”. More importantly, it says that “the surest way to avoid transmission of HIV is to abstain from sexual intercourse or to be in a long-term mutually monogamous relationship with a partner who has been tested and you know is uninfected.”

More specific information about the effectiveness of condoms in the fight against AIDS is provided by organizations supportive of the use of condoms. For example, the Guttmacher Institute, whose mission is “advancing sexual and reproductive health”, did a study on The Effectiveness of Condoms in Reducing Heterosexual Transmission of HIV”. The study concludes that the level of protection from HIV provided by condoms “approximates 87 %, with a range depending upon the incidence among condom nonusers”. It also concludes that “the condom’s efficacy at reducing heterosexual transmission may be comparable to or slightly lower than its effectiveness at preventing pregnancy”. (Family Planning Perspectives, 1999, 31(6):272-279).

In short, using a condom does not provide perfect protection against HIV – it merely reduces the risk. It is like playing Russian roulette with better than usual odds. On June 17, 1987, Dr. Maria Crenshaw, past president of the American Association of Sex Educators stood up before 800 sex-educators at the World Congress of Sexology, in Heidelberg, and asked a revealing question: “If you had available the partner of your dreams, and knew this person carried the HIV virus – would you rely on a condom for protection?” Not a single person raised a hand.

The relative ineffectiveness of condoms in the fight against HIV-AIDS is also attested by experience. Indeed, over the past 20 years, the promotion of behavioral changes has proven much more effective than that of condom use. The director of the AIDS Prevention Research Project at Harvard University, Edward C. Green, recently stated that “research has produced no evidence that condom promotion – or indeed any of the range of risk-reduction interventions popular with donors – has had the desired impact on HIV-infection rates at a population level in high-prevalence generalized epidemics.” Professor Green goes on to note that if we are to progress in the fight against AIDS, “we must accept that the evidence is much stronger for fidelity or partner reduction than for any of the standard-package HIV-prevention measures – in Africa at least”. He also mentions that many African countries that have not seen declines in HIV have seen increases in condom use. However – and this is the point that never gets reported -, in every country in which HIV has declined there have been increases in levels of faithfulness and usually abstinence as well. (First Things, April 2008).

Professor Green’s views are consistent with the findings of various learned journals, like Studies in Family Planning which, in its March 2004 issue, admitted that “no clear examples have emerged yet of a country that has turned back a generalized epidemic primarily by means of condom promotion”. The findings published by this journal further indicate that the promotion of condoms has been accompanied in some cases, not by a reduction, but rather by an increase, in the prevalence of HIV/AIDS. The best example in this regard is Cameroun, where annual sales of condoms increased from 6 million in 1992 to 15 million in 2001 – while the prevalence of HIV rose from 3% to 9% of the total population.

James Shelton, of the US Agency for International Development, expresses similar views in the December 2007 edition of The Lancet, one of the world’s best-known medical journals. He mentions that “something is not working” in the fight against AIDS and then goes on to enumerate “ten myths and one truth about generalized HIV epidemics.” One of the myths is that condoms are the solution. “Condoms alone have limited impact in generalized epidemics”, says Shelton. His view is that the priority should be on “the key driver of generalized epidemics – concurrent partnerships”, i.e. the practice of having sex with multiple partners. He advocates programs that enhance partner-limitation behavior – a solution not inconsistent with what the Pope has been advocating.

The foregoing pertains only to the “mechanics” of sexual relations, which suggests that even from the point of view of a crass materialist, the promotion of condoms as a means of fighting against the scourge of AIDS is, at best, questionable. However, for those who still believe that man is endowed with a soul, it may be noted that, to the extent that it removes a disincentive to engage in casual sex, the promotion of condoms contributes to a moral breakdown which can only facilitate the spread of AIDS.

One need not be a pillar of the Church to see that the views expressed by Benedict XVI are eminently reasonable. To dismiss them as “grievously wrong” or as “contrary to the accumulated evidence” reflects an attitude that is based more on ideology than on common sense.

Richard Bastien is the director of the Catholic Civil Rights League for the National Capital Area and a regular contributor to Égards.

Voir aussi:

Canadian Centre for Policy Studies

On the subject of AIDS prevention, the Pope is right

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Développement et Paix et l'avortement

Objet : Canadian Catholic Organization for Development & Peace

March 17, 2009

Archbishop Terrence Prendergast,
Archbishop of Ottawa

Your Grace,

Last week I read a disturbing report about the Canadian Catholic Organization for Development and Peace's scandalous activities in funding pro-abortion groups in Mexico. The report claims that hundreds of thousands of dollars are being donated to anti-life, pro-abortion organizations. I have included the full news report here with my correspondence.

As you know, each diocese in Canada collects money on behalf of the CCODP every year. There is a collection envelope during Lent to help fund their activities. This year it is scheduled for this coming Sunday March 29.

For many years, the CCODP has long supported questionable causes, many of which are diametrically opposed to Catholic teaching and the traditional family. Over the years the CCODP has been more interested in promoting social Marxism and social engineering than fulfilling its original mandate of seeking authentic social justice. Personally, I have long since stopped supporting this organization since it is neither Catholic, nor does it seek to foster development or peace. In truth, it sponsors activities and groups which do the exact opposite. I have strongly encouraged family and friends to eschew donations to this group, and I will continue to do so in the future unless some major changes happen within this organization.

This latest revelation, however - while not surprising - represents yet another outrage against the sanctity of human life. What makes this scandal particularly offensive is that the CCODP is taking the sacrificial offerings of unknowing Catholics, who would otherwise be appalled at these revelations, and directing their donations to groups who support the killing of unborn children.

This situation is even more disgraceful considering Ottawa Catholics are heavily involved in the 40 Days for Life Campaign to end the scourge of abortion in Canada. While we are praying, fasting, witnessing and sacrificing here in Ottawa, our money is going to Mexico to kill our brothers and sisters there.

I do not understand why the Catholic bishops continue to support such an organization when it has shown us time and time again that it is more interested in furthering the agenda of the Culture of Death than it is in advancing the Gospel of Life.

This is not merely an isolated event. This theft has been happening for years, and it has not come without a serious cost of credibility to the bishops of Canada. You must understand, your Grace, that this kind of blind support and perhaps even negligent oversight over the initiatives of the CCODP does not enhance the trust or the fidelity a bishop's office deserves.

I can scarcely imagine a more obscene practice which cries out for immediate intervention and correction by the country?s Catholic bishops.

I am therefore asking you to withhold any contributions collected on behalf of the CCODP by the Archdiocese until a full and thorough review is conducted into the beneficiaries of CCODP funding.

If the Archdiocese is seeking a legitimate way to alleviate poverty in the world while still remaining faithful to the Gospel, may I respectfully suggest a Catholic organization like Chalice ( which does the real work of social justice among the less fortunate.

As for the proper disposition on how to clean up the CCODP, I can think of no better illustration than this past Sunday's Gospel reading.

Sincerely yours in Christ,

John Pacheco


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Victoire de la liberté d'expression à l'Université MCGILL (Montréal)

One small victory for freedom of speech

The GazetteMarch 5, 2009

McGill University's student government has bucked an unfortunate national trend by granting full club status to a student anti-abortion group.

The Student Society's decision to grant recognition to Choose Life is not so much a victory for pro-life forces as it is a victory for free speech and freedom of association, values that seem to be under attack, and poorly defended, on many Canadian campuses - where they should be safest.

Students at the University of British Columbia's Okanagan campus, for example, have denied status to an anti-abortion group, and Carleton University's student leaders are considering a motion to refuse support or space to any group that doesn't support "a woman's right to choose."

But anti-abortion groups aren't the only ones having on-campus problems, which is what makes this fundamentally a free-speech issue. Pro-Israeli students often find their views marginalized as well. It appears to be a lot easier, for example, to organize an "Israel-Apartheid" week, like the current ones at McGill and Concordia, than to get a room and a time for a pro-Israeli speaker.

So the McGill students' decision is a hopeful sign that not all students have bought into the notion that debate should be limited to a very narrow spectrum of "acceptable" opinions. But some of the rhetoric in the society's heated two-hour debate over Choose Life's status illustrated the scope of the challenge to free debate: "There's a lot of legitimacy in calling this group oppressive to women," Councillor Sarah Woolf argued. "SSMU operates under an anti-oppressive environment, and we cannot allow this club to continue."


Pour lire l'article au complet:

Source: © Copyright (c) The Montreal Gazette

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Les 40 jours pour la vie commence

40 Days for Life Campaign begins

TORONTO, Feb. 25 /CNW/ - 40 Days for Life is a period of prayer, fasting

and constant vigil organized by Campaign Life Coalition with the goal of

ending abortion. The campaign began in Texas in 2004 and the first Canadian

ventures took place last fall in Ottawa and Halifax. Here in Toronto this

year, it consists of 40 days from February 25 to April 5, 24/7, 960 hours

on-site prayer vigil at 960 Lawrence Avenue West, outside and across from one

of Toronto's abortuaries.

Many people are not aware that the medical facility located at suite 501,

960 Lawrence Avenue West is also an abortuary in operation since 1996. At this

location many innocent human beings, who are peacefully growing and developing

in their mother's wombs are violently killed by abortion. The slaughter has to


We believe our most powerful weapon is prayer and fasting. People

dedicate one-hour time periods at the site to witness and plead to heaven for

the tiny lost lives. We also remember the moms and dads whose lives are never

the same after their abortion experience.

Coordinator for the Toronto's 40 Days for Life campaign is Nicole


For further information: Nicole Campbell, Coordinator, 40 Days for Life

Campaign Toronto, Tel: (416) 204-9749, Fax: (416) 204-1027

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40 jours pour la vie, un moment important

40 Days for Life Canada Begins With Kick Off Rallies and Prayer Services

By Thaddeus M. Baklinski and Steve Jalsevac

TORONTO, February 23, 2009 ( - The 40 Days for Life campaign got off to a successful start across Canada as kick-off rallies and events took place yesterday to prepare for the beginning of the forty days of peaceful vigil and prayer for an end to abortion.

Nicole Campbell, coordinator of the 40 Days for Life Toronto, told LifeSiteNews that over 350 people gathered at St. Charles Borromeo Church for a rally yesterday at 3 p.m. The crowd was addressed by several speakers and encouraged by music provided by a group of musicians who assembled for the occasion.

Angelina Steenstra and two other members of Silent No More Awareness Campaign spoke on the disastrous effect of abortion on the mental and physical well-being of women. The very personal and often heart breaking testimonies of the three women captured total attention and here and there listeners could be seen wiping tears from their eyes.One listener told LifeSiteNews she could hardly breath during the testimonies because she found them so riveting.

Two Toronto based Sisters of Life were present. Sister Monica Faustina shared a moving success story from a previous 40 Days for Life campaign in New York city and spread the Sisters' usual infectious joy and exuberance to the crowd.

Nicole Campbell, spoke on the need to put faith into action by coming out and participating in the silent vigil kept at the abortuary, and of the need of constant prayer support for those keeping vigil and for a conversion of souls to the culture of life. She emphasized that the actions of those who participate in the 40 days for Life are intended to reach out to women with love, both before and after abortion, and to those who come to the abortion centres with them. Conversion, the changing of hearts and minds, as well as saving women and babies from abortion, were emphasized to be the primary goals of 40 Days. She also urged all participants to pray for abortionists and their staff.

Campaign Life Coalition president Jim Hughes gave a brief history of the efforts of CLC to bring 40 Days for Life to Canada, its great success in Ottawa last fall and the expansion of the 40 days to other provinces.

In Ottawa a Vesper service was held at St. Patrick's Basilica yesterday evening as part of a "spiritual launch" of the 40 Days for Life in the nation's capital.

Paul Lauzon, coordinator of 40 Days for Life Ottawa, told LSN that over 250 people attended the service, which was presided over by Archbishop Terence Prendergast, who was accompanied by The Rt. Rev. Carl L. Reid of the Anglican Catholic Church of Canada.

In a short homily during the service Archbishop Prendergast spoke of fasting, prayer and personal conversion as the essence of Lent and as being integral to the 40 Days for Life campaign.

One unique initiative of this 40 Days for Life campaign reaches out to those who do not have an official campaign in their city or cannot make it out to the Vigil outside of the local abortion facility. The initiative is a prayer support registry called 40 Days for Life @ 180º

The idea is similar to the one used for recording who will be holding vigil in front of the abortion centre at a particular time. Each participant can register for one or more hours of the available 960 hours of the Campaign, indicating the Church or Group and the City they represent.

The goal is to cover the calendar completely with prayer warriors and is a way of acknowledging the participation of Canadians across the country, from north to south (hence the 180º), who want to participate with their prayers and sacrifices to build unity and momentum and strength for the 40 Days for Life global campaign.

The registration form is available here:

All five Canadian cities hosting the campaign will have kick-off rallies to begin the Vigil on Tuesday evening, February 24, near the abortuary where pro-lifers will hold vigil for the 40 days of Lent.

At this time there are still lots of uncommitted hours to be filled and the campaign organizers are encouraging everyone to contact their local 40 Days for Life coordinators:

Ottawa: Paul Lauzon, - 613.729.0379

Toronto: Nicole Campbell - 416.204.9749

Montreal: Georges Buscemi - 519.569.0369

Winnipeg: Maria Slykerman, - 204.452.2459

Edmonton: Karen Richert (Edmonton Pro-Life), - 780.425.1637

To learn more about the 40 Days for Life Campaign, please visit the website:
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