Kudos to Ms. Isabelle Maréchal. In today’s Journal de Montréal, she critically raises doubts about an existing provincial government’s health care policy affecting our youth. Her article is entitled “L’épidémie inventée” – The Invented Epidemic, and may be read here.
The "invented" epidemic is cervical cancer and the policy, one begun three years ago, consists of the "voluntary" inoculating of our nine year-olds. against the possibility of contracting the HPV virus - the human papillomavirus, a sexually transmitted disease, which may be a cause for this cancer.
First, Ms. Marechal points out that we do not have an epidemic. She acknowledges that there have been 80 deaths attributed to cervical cancer and, yes, 80 is 80 too many. Yet does this warrant the label epidemic.
Also, it seems that the label somehow justifies the mass inoculation. Fine for Merck laboratoires that charges $400 per student. This represents about $35 million per year out of the public coffers for a procedure which is not a sure thing. (I wonder whether anybody has heard of abstinancy education.)
Next, Ms. Marechal points to the strong arm technic of the parties involved to coerce parents in this "voluntary program". On the one hand, two physicians who have admitted being Merck's payroll have endorsed the plan.
On the other hand, the provicial government's promotional material reads: “Parents, think about? Do you wish for your daughter to to die from a terrible cancer?" How would you react?
Ms. Marechal points out how disingenuous these claims are. First girls having been inoculated with the very same vaccine have contracted HPV and second the government’s endorsement of the vaccine as a sure fire way to avoid the cancer is false.
Finally, the Journal writer notes that several countries have raised reds flags regarding the safety of the vaccine.
So, why is Mr. Charest and his peers endorsing this expediture? One wonders whether it is more than the construction industry that needs a perusal.
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This video is a bit lengthy but well worth the time spent viewing.
http://www.youtube.com/embed/7y2KsU_dhwIBe the first to comment.
Will the Conservative government grant to the International Planned Parenthood Federation (IPPF) come back to haunt them?
For those of you unfamiliar with recent proceedings, the CBC announced a week ago - September 22, that the Tories had awarded the provider of abortions $6 million over three years .
This week the temperature rose a degree. Yesterday, a member of Mr. Harper's own party, Mr. Brad Trost, the MP for Saskatoon–Humbolt - broke rank and criticised the decision. Several reports on the subject have come out earlier today, two of which from the national press. The Lifesitenews article may be found here , while The National Post article may be found here, and The Globe and Mail here. A CBC interview the Saskatchewan MP may be found here.
Could this be a turninng in PC popularity? More to follow.
p.s. The CBC is asking the following question: "By approving funding to the International Planned Parenthood Federation, has the government re-opened the abortion debate?" Click here to take part in the poll.Be the first to comment.
Here in Montreal, we kicked off the fall 2011 "40 Days for Life" prayer vigil last night in Lahaie Park - Saint-Joseph Blvd., corner Saint-Laurent.
After welcoming remarks, I invited two of the fourteen people present to address the group. First, I asked Georges (Quebec Life Coalition President, Mr. Georges Buscemi) to say a few words. He spoke eloquently about the importance of the present vigil, not only that for Montreal but for each of the 300 other locations worldwide.
The vigil team is packed with many persons who have participated in each of the previous five campaigns - quite a dedication. I invited one of these to speak next. Charlotte (Ms. Charlotte l'Heureux - a.k.a., "La Memère Charlotte") is seen below sharing her thoughts, which are frequently punctuated with "rimettes" - i.e., an expression she has coined to mean a humourous rhyme.
After the two speakers, night prayer was recited, at the end of which we gathered near the banner that had been lain out on the grass next to the sidewalk. Stringing ourselves along and a few of us holding the banner, Gabriel led us in a few closing prayers. Jerry (seen below, third from the left) added to the evening, as he frequently does during the vigil, in a customary fashion, paying his harmonica (not shown).
The evening ended with refreshments in the community hall of a nearby convent.
The vigil continues through until Sunday, November 6.
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Up is down and down is up?
Please excuse my confusion, but would somebody kindly explain to me what Fr. Donat Gionet did that his bishop, His Grace Most Rev. Valéry Vienneau, Bishop of Bathurst, has revoked his rights to serve mass across the Diocese of Bathurst.
For those of you unfamiliar with recent events in the Acadian peninsula, Fr. Gionet caused a whirlwind of commotion at the end of August. While sub’ing, he preached standard Church doctrine on homosexuality and abortion, and pointed to the lacunas within his own college of priests. All this got him into trouble with his bishop. Synopses of the proceedings may be found here and here.
My confusion isn’t allayed by examining what the principals had to say for themselves. First, I turn to Fr.Giovet. The following written statement is from the father, translated from the original French and given to a local newspaper:
I said: 'Today, it is we Catholics who are destroying our Catholic Church. We need only look at the number of abortions among Catholics, look at the homosexuals, and ourselves.' (That's when I pointed at my chest - through that action I wanted to say, we the priests) and I continued saying: We are destroying our Church ourselves. And that's when I said that those were the words expressed by Pope John Paul II. At that point, in the St-Léolin church only, I added: 'We can add to that the practice of watching gay parades, we are encouraging this evil' ... What would you think of someone who seeing what was happening on (Sept.) 11, 2001, the crumbling of the towers, had begun clapping? We must not encourage evil, whatever form it takes.
Second, as for the diocese several statements were made by the vicar-general, Fr. Wesley Wade. First, “We have to respect people on their own journey.
Has Fr. Giovet has demonstrated a lack of respect to Catholics, of whom he is a member?
The vicar general added:
It was mainly the pastoral approach that was lacking...” and “A lack of respect, perhaps, for the people identified, for the groups of people as well, which caused a division in the community. It was a difficult decision.
"Lack of pastoral approach... lack of respect… caused a division in the community." Pray tell how?
Finally the vicar general concluded with the following: “the first message of Christ was to reveal to us a loving father and a merciful father and that we are all called to be his children and that we are all loved unconditionally by Him.”
Can we presume that he is accusing Fr. Giovet for a lack of fatherly love and mercy as well as a lack of unconditional love?
Is not the Good shepherd to guide his sheep over rocks and around briars? As someone with much pastoral experience - Fr. Giovet is 85 years old, his statement strikes me from one who loves the Church dearly, to point of examining its foibles and suggesting how to redress current ills. Pointing to the dangers of abortion and the support of the homosexual lifestyle, he is shedding light upon the ills of current Catholic behaviour rather than leaving it in obscurity. Is fraternal correction dead?Be the first to comment.
The weather could not have been better last night In Ottawa as about 150 people gathered at the base of the steps leading to the Peace Tower on Parliament Hill in Ottawa, Ontario, to inaugurate the fifth 40 Days for Life vigil in our nation's capital.
Under a clear sky, warm temps, and a gentle breeze, coordinator Paul Lauzon greeted the eclectic crowd – priests and laity, of all ages including families with their spirited children.
Mr. Lauzon pointed out how appropriate it was that we were gathered under flags flying at half mast. He was not alluding to the death of Jack Layton, leader of the federal opposition party, for whom the flags were adjusted, but rather to the innocents who have had their lives shortened by the dearth of compassion in our country.
This absence of compassion was brought forward when Ms. Doris Gagnon, the first of the evening’s speakers, addressed to the crowd. She referred to the sentencing comments of the judge out in Alberta who had given a suspended sentence just last week to the mother who had murdered her new born upon delivering it in 2005. Ms. Gagnon leads a group who silently prays outside the Bank Street abortion mill in downtown Ottawa.
The next speaker, Ms. Ruth Lobo, staffer at the Canadian Center for Bio-Ethical Reform, expressed sentiments that many pro-lifers could identify with – that she would rather not be there. The former head of the Carleton University pro-life group Carleton Lifeline elaborated; she was present last night with all of us because abortion is still present in Canada. Her discourse focussed upon the political climate in Canada permitting this.
After both women had spoken, I found it odd that neither had brought up the plight of the woman. I do not want to lessen the tragedy of the death of the unborn but it is important not to overlook the plight of the woman, either prior to and after the abortion. As the Elliott Institute documents quite well, many women are coerced into aborting their children; where is the choice in these instances. Further, more and more the harmful after-effects of abortions are recorded and compiled, effects that are both physical and psychological. Both speakers failed to note that we must be sensitive to these needs so compassion can take root in our societies.
This basis of compassion is found in the charity that has been given to us by our Heavenly Father. Appropriately to any inauguration, Mr. Lauzon then turned the mic over to Mr. Marcel Dion who led the crowd in evening prayer and worship and gratitude. Psalms and the Magnificat were chanted.
At the prayers’ conclusion and after the distribution of tappers, I was struck by two spiritually powerful incidents. The first was during the lighting of the tappers. At this time, divisions melted away as the crowd became one so as to either pass on or receive the flame. This desire for the light or to spread the light crumbled whatever barriers may have existed.
The second incident occurred during the procession to the abortuary. Participants had assembled in twos behind the Centennial Flame on the Hill and proceeded on to Wellington Street and then down towards Bank Street where the vigil location is located. I was particularly awed by the string of people walking silently in pairs along the poorly illuminated Wellington Street, tappers in hand aglow in their translucent blue cups, orderly stopping at the intersections to await the walk signals.
The evening came to a close, once again in silence, at the vigil location; here, the pilgrims stood and prayed, each leaving when done.Be the first to comment.
In the days leading up to the beginning of the 40 Days for Life prayer vigil, I hope to profile the fourteen locations in Canada where vigils will be held. Today, I present the fourth in the series - Ottawa, Ontario.
In Ottawa, organizers are coordinating their fifth vigil. Visitors to their web site, click here, will be impressed by the novelty of several of their initiatives.First, the kick-off is set on the grounds of the federal legislative building - Parliament Hill. How many other campaigns can make that claim!
For the kick-off, set for Sunday September 25, vigilers will gather for 7:00 p.m. at Centennial Flame on the Hill. (Originally it was scheduled for the steps of the Parliament building but was displaced because Greenpeace protestors are awaited the following day and the RCMP need time to install barricades.)
Before proceeding in candlelight procession to the abortuary on Bank Street, those present will participate in prayer and listen to several invited guests. First, local Ottawa valley musician and artist Mr. Marcel Dion will lead those assembled in chanting Vespers - evening prayer. Afterwards, Ms. Ruth Lobo, Carleton University student and president of the university's pro-life club, Carleton Lifeline, and Ms. Doris Gagnon, founder and coordinator of local chapter of the Helpers of God's Precious Infants, will address the audience.
A second novel feature of the Ottawa 40-day vigil is the Proclamation of the Word. Occurring daily, between 11:00 a.m. and 1:00 p.m., for the durationof the vigil and done across the street from the abortion facility, Holy Scriptures will be read. Beginning with the book of Genesis and running through to Revelations, proclaimers will announce the word of God to persons in the vicinity of the abortuary.
Campaing Life Canada (CLC) representative Paul Lauzon says that National Coordinator for 40 Days for Life, Mr. David Bereit, has taken an active interested in this project. He likes the idea and and is considering to suggest that it be done nationally.
A third twist to the Ottawa campaign is its outreach program. For various reasons, many persons are unable to visit the vigil location. Hence, two programs have been initiated to permit them to participate, in the measure that they can. The first allows persons to register on line for a specific prayer period, much in the same manner that those travelling to site can. The second initiative is a visitation program whereby volunteers with kits go out into the community to visit shut-ins and others to foster prayer.
Further details regarding these programs and the vigil may be had by visiting the web site or by calling the CLC office (613-729-0379) or by calling vigil coordinator Jennifer (613-835-4201).Be the first to comment.
The number keeps rising.
At this moment, beginning next Wednesday, September 28, the total number of 40 Days for Life vigil locations will be 301. This is up from the 297 of two weeks ago and the 247 from this past spring 2011. Quite an amazing growth considering the movement began only five years ago in a small college town in Texas.
Like a plant speading its roots and sprouting new stems, the pro-life vigil has arisen in 46 new locations. Thank God for the good sense of the ordinary citizen.
A full account of the activities at the 40 Days for Life site are available here.
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#CFDCDE">In the days leading up to this fall's prayer vigil, I hope to profile the fourteen other registered locations in Canada hosting the 40-day for Life gatherings. Today, I present the third in the series – Sudbury, Ontario.
Heroic can be the only qualifier that aptly describes Kevin Murphy and his wife’s effort during the first two 40 Days for Life prayer vigils in the city of Sudbury, Ontario. They spent the entire fall 2010 vigil and the entire spring 2011 vigil praying and fasting outside the abortion mill at the Sudbury Regional Hospital. Yes, that’s right, 40 days, twelve hours per day in the Laurentian climes. Heroic.
Local drivers along Paris Street would see the couple day in, day out, over the 40 day period and would “eventually get it,” says Mr. Murphy, meaning that his message that life is precious and abortions are not health care would get across.
Aside from courage, another virtue aptly describing Mr. Murphy is docility. On a couple of occasions he has listened to the advice from others thereby furthering the pro-life and pro-woman messages. In one instance, he heeded the group’s spiritual director suggestion on signs, emphasizing the notions that “Life is Sacred” and “Life Begins at Conception.”
A second time, hecklers, challenging his right to protest if he were not willing to aid women in distress, moved Mr. Murphy. A deeply feeling man, he rethought his work and Providence provided a solution during a trip to Toronto. There, he met with the Sisters of Life, the religious community founded by the late Cardinal O’Connor of New York City for the purpose of helping pregnant women in pregnancy crisis. These shared their experience with him, and he returned to Sudbury with materials and knowledge to put these new measures into practice.
As Mr. Murphy described the different events that had occurred during the vigils, I cannot help but see how God has blessed this man. Staff at the hospital occasionally drops by with coffee and donuts. Generally, he receives more thumbs up signs from passing motorists than the reverse. Visitors to the site are angelic sojourners - an elderly couple, an inquisitive 16 year-old, providing Mr. Murphy with inspiration.
A lamentable point, he shares, is the minimal support he has received from the institutional church. He is permitted to have bulletin announcements and display posters, but little more. He has been frustrated when he wanted to set up an information table in a church or make an after-mass public announcement. Also, the clergy have failed to come out to the site. Finally, and this is the kicker, the local bishop occasionally drives by and waves to him; could he not stop, even once, and give him an apostolic blessing?
One wonders whether with such little support if the vigils will continue. Yet, Mr. Murphy tells me that he and his wife will continue, though in a reduced capacity - two hours per day this fall. We pray that this fall’s annual Sudbury Right to Life banquet - set for October 1, will bring out sufficient people to aid the Murphys not only this fall but in the time to come.
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In the days leading up to the beginning of the prayer vigil, I hope to profile the fourteen other registered locations in Canada that will be holding 40-day vigils. Today, I present the second in the series - Moncton, New Brunswick.
The fall 2011, 40 Days for life campaign in Moncton, NB, is in its second edition. After having participated in the 40-day vigil a year ago in neighbouring Fredericton, N.B., Mario and Rosalie Graziani, with the aid of a few friends, coordinated their first one in Moncton this past spring.
Despite being new to organizing 40-day vigils, Rosalie informs me that they intend to have full 24-hour coverage at the vigil location for the duration of the forty days, which is quite remarkable considering that more established sites like Montreal provide a 12-hour presence per day.
Rosalie credits this feat to the broad community support that the vigil is attracting. She estimated that up to 220 people from various denominations came this past spring. Among the latter were Roman Catholics - including members of the Knights of Columbus, Baptists, and Pentecostals.
This Fall the same vigil location as this past spring has been selected. The Dr. Georges L Dumont Regional Hospital is located in downtown Moncton, in proximity to the Université de Moncton.Further, Rosalie speaks about the positive effect of the first vigil. Awareness building is reaching the Moncton's youth. Many have been questioning why their classrooms are not as full as they had been in previous generations and why there are fewer children being born. They see increased levels of immigration to build up an otherwise diminishing Canadian population. As they come upon the vigilers praying for an end to abortion, they get it. They can connect the dots; ready access to abortion and hormonal contraceptives has had a devastating effect on their absent peers, insidiously cut short their lives at the very outset.
Rosalie also notes how a young woman, post-abortive, chose life when faced with a subsequent pregnancy and now encourages Rosalie and her team of prayers onward.
Yes, there are hecklers. The proximity of the univesity provides a stream of young adults, and a few teachers, who asperse them with derision. Yet we pray that the prayerful presence, in all weather, can soften their hearts and make them realize the tragedy which is befalling us all.
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