By Brian Jenkins (Quebec Life Coalition) - Photo: gpointstudio/Freepik

Building a culture of life is a top-down exercise. God, our creator, is atop and we, his creatures, below, conforming to his precepts, acting in accord, in one heart, with him.

An example of this happened past week. Jennifer, a woman with whom I work closely, received a phone call. It was from a mother that she and I had helped some time ago. This mother was calling on behalf of another mother whose child had outgrown his clothes and so the mother wondered whether another needy mother could benefit from a gift of these clothes, two boxes full. She contacted her friend who remembered Jennifer. Jennifer called me to ask if Daniella, who had twins three weeks ago, would be interested. As I later found out, she was. So began a chain of events to deliver the clothes.

Barbara Bonner (left) taking part in the Vigil 365, October 2022.

By Brian Jenkins (Quebec Life Coalition)

This past Thanksgiving Monday, one of the Quebec Life Coalition more enthousiastic supporters was called home to our Heavenly Father. Barbara Bonner died peacefully surrounded by family at the Saint Gabriel Palliative care centre in Montreal.

Over the twelve or so years I have been part of Montreal’s pro-life movement, Barbara was present at various and numerous occasions. She played an integral part of the annual corn-on-the-cob event at our offices, coordinating the preparation of the corn. She participated regularly in the outdoor prayer vigils for the end of abortion, from the initial moments when we prayed on St. Joseph Blvd in 2009 and then moving with us to the Berri and St. Catherine Streets site. And she did exemplary work replacing me a year ago to coordinate the 40 Days for Life prayer vigil while I did likewise in Sherbrooke.

The following personal testimony from Denis Beaudoin, another volunteer with QLC, aptly describes how we all felt about Barbara.

A Eulogy for Barbara Bonner, by Denis Beaudoin

Barbara, a devout Catholic and deeply involved volunteer in the Pro-Life cause, passed away this past Thanksgiving Monday. Barbara was a genuinely nice person, and I loved her very much. Always smiling, with her great interpersonal skills, she sometimes led us into interesting discussions on spiritual matters and the lives of the saints. She took on the responsibility of making the calls to ensure a presence of praying volunteers at the 40 Days for Life in Montreal last fall (2023), Brian being at the 40 Days for Life Vigil in Sherbrooke. I am going to miss seeing her. I am going to miss those discussions at the Second Cup on Saint-Denis Street after prayer time. Many people knew her better than I did, and appreciated this simple, pious woman of faith. Let us pray for her, her family, and her friends. Directly to Heaven? - Here's a text message I received: “While she (Barbara’s sister) was praying the Divine Mercy Chaplet, at the end Barbara passed silently away!” According to St. Faustina Kowalska's diary, when the Divine Mercy Chaplet is recited at the bedside of a dying person, the soul goes straight to Heaven, without Judgment and without passing through Purgatory.

Protests at the Supreme Court of the United States on the day Roe vs Wade was overturned.
"2022.06.24 Roe v Wade Overturned – SCOTUS, Washington, DC USA 175 143227" by Ted Eytan is licensed under CC BY-SA 2.0

By Georges Buscemi, President of Campagne Québec-Vie

Last year’s reversal of the Roe vs. Wade decision in the U.S. may have prompted some to believe that a tectonic shift was underway in favour of the protection of unborn life in the U.S. and around the world. However, this stunning pro-life victory, which abolishes any so-called “right” to abortion in the U.S. and grants states the right to limit—or liberalize—abortion as they see fit, as epochal as it may be, should motivate pro-lifers to deepen their view of the battle against abortion, if they wish to make any long-term progress. For, as I have argued elsewhere, the fight over abortion is symptomatic of a deeper cultural battle between two opposing worldviews: the first an a-religious “liberal” worldview, and the second a non-liberal, religious worldview. While the fall of Roe is good news for the pro-life side, the ultimate defeat of abortion will depend on each country’s success, on both an individual and societal level, at rejecting the “pro-choice” or liberal worldview and adopting the religious one.

My diagnosis seems to have been at least partially confirmed by a recent Pew Research Center study on Global Attitudes to Abortion and Religion. Published on June 20, this international survey of 24 countries in the Americas, Europe, Africa, and Asia, first reveals a disturbing truth, that favourable attitudes towards legal abortion predominate in Europe and North America. In Canada, for example, over 75% of the population agrees that abortion should be legal in all or most cases, whereas 17% wishes it were illegal. In the UK, 84% of the population favours legal abortion and 14% opposes it, while in the U.S., 62% believe that abortion should remain legal in all or most cases, whereas 36% say the opposite. In certain European countries, the situation is far more dire: in Sweden, for example, an overwhelming 95% of the population thinks abortion should be legal in all or most cases, with a barely measurable remnant of 2 or 3 percent thinking otherwise.

But what I consider the most interesting part of this study is its demonstration that attitudes to abortion are very closely related to attitudes towards religion. This study shows that in country after country, with very few exceptions, religious adherence (or lack thereof) precisely predicts whether the country will be disposed or not to legalizing abortion. In Indonesia, for example, where 97% of the country’s 274 million people deem religion to be “very” important, fully 83% think that abortion should be illegal in all or most cases. Conversely, in the land of Ikea (Sweden) where 95% agree that abortion should be legal in all or most cases, a corresponding 74% believe religion to be not at all or not too important to them. In other words, the more religious, the more pro-life and conversely, the more a-religious, the more “pro-choice” or favourable to legal abortion.

William after his healing, pictured at St. Joseph's Oratory —Photo: Catherine Lavoie

By Joanne of Arc (Quebec Life Coalition)

Catherine Lavoie experienced a conversion to the Catholic faith in 2012. Today, she is a mother of seven children and they all live in Valleyfield with her husband. Catherine has contacted us because she wanted to share her personal story on abortion with Quebec Life Coalition.

Catherine told us the story of William, her son who is now 16 years old, but who could have been aborted when Catherine was a teenager. When she was pregnant with William, at the 20-week ultrasound, doctors discovered abnormalities and transferred her to Sainte-Justine Hospital for more tests. Then, at almost 30 weeks of pregnancy, she was offered a late-term abortion.

This was in 2006 and Catherine was only 16 years old. The following is Ms. Lavoie's testimony.

Catherine Lavoie: It happened at Sainte-Justine Hospital. I know I'm not the only one who was asked to terminate a viable pregnancy (...) I have a friend whose baby was followed at Sainte-Justine Hospital, because he had malformations and the couple decided to do the procedure...

By Joanne of Arc for Quebec Life Coalition - Photo: Joanne of Arc

This fall, hundreds of communities across North America and several Canadian cities simultaneously organized a 40 Days for Life campaign from September 28 to November 6, 2022.

The 40 Days for Life is a focused pro-life effort that consists of:

• 40 days of prayer and fasting to end abortion
• 40 days of peaceful vigil
• 40 days of community awareness

I was present in Sherbrooke on the 31st day to report on this event. Brian Jenkins, who is the leader of the team, was on place to give me a warm welcome. This man spends 12 hours a day outside, from 7:00 a.m. to 7:00 p.m. during the 40 days, as an advocate for life. He takes a break at noon, during which Mr. Gerard replaces him, for the entire length of the 40-day vigil. The vigil participants vary from day to day, but Brian and Gerard are present daily.

By law, Brian and the other participants must not be within 50 meters of a facility where abortions take place, in this case the CLSC Belvédère (Local Community Services Center). So far, there have been no counter-demonstrators, whereas last year a pro-choice group of 100 people gathered against 3-4 people who were doing the vigil. Gerard shares with me that the Sherbrooke police supported the vigil participants last year, and since then they have been supported by the Sherbrooke authorities. Brian has a working relationship with the police of Sherbrooke and can count on them for their help to maintain their safety.

CLSC Belvédère in Sherbrooke - Photo: Joanne of Arc

The Life Chain, a pro-life demonstration organized in Montreal on Sunday, October 2nd near the Namur metro station.

By Joanne of Arc (Quebec Life Coalition) - Photo: Joanne of Arc

On Sunday afternoon, October 2nd, Quebec Life Coalition organized an annual event called the Life Chain.

Each year, on the first Sunday of October, pro-life activists gather to form anti-abortion prayer chains in Canada and the United States. Their goal is to share a message in support of the sanctity of human life from conception to natural death. In Montreal, the Life Chain has been organized since 1991, while in the United States it began in 1987. In 1990, Campaign Life Coalition began this activity in Canada.

Sunday's demonstration in Montreal took place near the Namur metro station, at the corner of Décarie Boulevard and Jean-Talon Street. On that sunny day, the group numbered about 20 people, both men and women, holding signs with messages in French and English such as:

• "Abortion kills children"
• "Yes to adoption"
• "Jesus forgives and heals"
• "Pray for an end to abortion"

Isn't it interesting that so many pro-choicers feel threatened by images of aborted babies, when aborting babies it is the very 'right' they so fervently advocate? When people stand up for a cause, they should not be ashamed to show what it is they are fighting for. However, the opposite is true for abortion...if you show one image of an aborted child to a pro-choicer, they will likely be angry, hostile, or enraged. 

I admit I feel somewhat ambivalent about the use of abortion imagery. Pro-Life groups such as the Canadian Centre for Bioethical Reform (CCBR) are known for their use of photos of bloody, aborted fetuses on highways, sidewalks, and next to abortion clinics. Recently they have been sending postcards with images of aborted babies to residents in Canada (to see the content of the postcards please click here).

I have thought about this a lot and reason that if the pro-lifer is shocked, saddened, and disgusted by images of aborted fetuses, the pro-choicer might be even more so. Why? Because in the pro-choice mentality, the fetus is considered as something less-than human, just a "clump of cells," with no shape or form, no human features. Abortion is not presented as an act of killing (which it definetely, undoubtedly is)...rather, it is advertised as a clean, simple procedure. When you have been lied to, the shock of seeing the truth hurts even more. 

So now comes the big question: Should graphic images of aborted fetuses be used to spread awareness about the horrors of abortion? On the one hand, people may find that these images are disrespectful towards the child who was killed. There is also concern that these pictures create strong feelings of guilt, shock or sadness in post-abortive men and women. Finally, what happens if a child finds the postcard in the mailbox? Will that child be scarred for life?

The CCBR has taken into consideration all these concerns, but nonetheless believes that the pros of using abortion imagery outway the cons. Though I found myself disagreeing with them at first, I realize (after further research) that their postcards are actually incredibly well-made and are meant to get people thinking about abortion as a criminal wrong rather than a protected right. Though people may be insulted or have their feelings hurt initially, respecting the life of unborn children takes priority when it comes to the abortion debate. 

The truth is that we are all, knowingly or unknowingly, accomplices in this war against unborn children. Just like the abolitionists of slavery risked their lives and took a stance against the injustice of their day, we too must stand out and speak up. This pro-activism is absolutely necessary in defending life because we live in a climate of moral relativism...many people have never seen an image of an aborted fetus, yet adamantly defend unlimited access to abortion. So, after some re-thinking on this issue, I think it is right to say that the CCBR should be commended for their efforts in revealing the truth about abortion to the public through these images. War against the unborn is raging- are we going to sit idle and let these crimes against humanity continue, or are we going to "unmask" the choice of abortion?

Please note that I would be interested in hearing other people's ideas on this issue. Finally, let us remember that in converting people to the way of Life, prayer is of irreplaceable value. As Jesus said, “This kind (of unclean spirit) can come out only through prayer.” - Mark 9: 29 NRSV.  

Last night the 40 Days for Life Vigil in Montréal began with a kick-off event in Park Lahaie. A group of about 15 people attended, and we alternated between prayer meditations in French and English. We were lucky to have fairly mild weather; after singing ‘Amazing Grace’ in the unity of Christ, we walked over to the nearby Convent where we shared some good food and conversation.

During this event, our president, Georges Buscemi, was interviewed by Barry Morgan on CJAD. A few of the callers posed questions on whether there are exceptions to our position on abortion, what to do in cases of rape, and whether the emotional content of a woman’s pregnancy should be a factor in deciding to keep the child or abort it. To listen to Georges Buscemi’s interview on the Pro-Life position, please click here.

And finally…many thanks to the people that came out last night! We hope to see more of you in the near-future at Park Lahaie (30 St. Joseph Blvd), anytime between 7 a.m. and 7 p.m., 7 days a week.

The current "40 Days for Life" campaign is the largest in the movement's history. Over 300 grass-root groups have stepped forward to host a site where praying for the end of abortion is occurring and this in seven different countries. Information regarding the history of the movement may be found here.

Here in Canada, we are also seeing the greatest numbers of vigil locations occurring in any one campaign since these began back in 2007. From Victoria, B.C., through the prairies, into central Canada, and out east in the Maritime provinces, fifteen organizations have committed themselves to the cause of the unborn through 40 days of praying and fasting and constant vigil.

In Edmonton, Alberta, the prayer vigil caught the attention of the Western Catholic Reporter. In an October 10 story, and found here, the article notes the ecumenical tone to the vigil as both protestant and Catholic groups are participating.

Further, the reporter notes that what had been a once a year vigil - in the spring time, has for the first time become a twice a year event. Karen Richert, office director for Edmonton Pro-Life, says in regard to this change: "...we had a lot of people say to us that the weather is so much more favourable in the fall, so that's why we're doing both now.

Finally, we read how the vigilers are disproving the myth that we are there to judge and condemn the women who wish to procure an abortion. “People just want somebody to talk to, and they want to know that they are not hated for what they’ve done, so that sign of hope and witness is always so important,” said Richert.

Hi Folks,

I trust this blog finds you all well.

Well, reactions continue to be written regarding yesterday's incident at Notre Dame de Montréal Basilica. (See links at end of blog.)

Crossroads Canada pilgrims were making their final Montreal visit before heading out to Ste. Anne de Beaupré, outside Quebec City that same day. The twelve pro-life pilgrims had arrived Friday afternoon from Cornwall and had spent the weekend praying and witnessing to Montrealers about their cross-Canada walk that began in Vancouver this past May. Friday they were received at the St. Joseph's Oratory with a sunset picnic. Saturday, after a 10 a.m. mass at the Oratory and before a picnic in Lahaie park, they prayed for a solid two hours in front of the Morgentaler abortuary. Finally, Saturday evening and Sunday they meet various parish groups both in Montreal and on south shore Longueuil sharing their experience.

On Monday the young adults and their hosts gathered for a mid-day Mass at Mary Queen of the World Cathedral. Afterwards the group processed through the busy streets of Montreal with stops at St. Patrick Basilica and Bonsecours Chapel prior to arriving at Notre Dame. The walk proceeded fairly well, with the occasional heckler mouthing off. Fortunately there were also a few affirming honks and waves.

The pilgrims were warmly welcomed at Notre Dame. Quebec Life Coalition president Georges Buscemi greeted them with a special gift - T-shirts for each participant emblazoned with the pro-life message in French. This will be fitting attire for their trek through La Belle Province. After a photo shoot of the group with their new wear, 

the lot of us proceeded to the basilica for prayer, oblivious to what awaited us.

In a nutshell, we were denied entry. (Personnel are posted at the entrance to greet and direct both visitors & pilgrims - the former, after payment, are admitted into the church while the latter into the small frontal chapel, free of charge. The latter is a glass enclosure in the nave set aside from the church for small Eucharistic celebrations, containing space for about 30 people, an altar and a tabernacle with the Blessed Sacrament.) We were told that our PRO-VIE t-shirts were inappropriate. A half-hour later and after some private negotiating between the pilgrims' leader - Michael Hayden, and the presiding clerical official, we eventually gained access into the chapel.

Once inside, the experience was spiritually powerful. It is difficult to recount. We were alone in the chapel. To a person, we knelt in silent meditation for some time. Afterwards, we recited the rosary and then listened to one of our group share how she had been divinely touched during the prayer with a message for all of us.  Namely, that our trial at entering the chapel this day was akin to the reception He had received in the synogogue in his home town. Upon exiting, I felt invigorated.

In conclusion, I understand that the basilica has been the site of disruptions in the past. Persons with political messages had entered the church and disrupted proceedings.  And so, norms have been set up to prevent future repeats. Yet, I think a revision is needed to the guidelines, permitting a distinction between a political message and a pastoral one.

Interested folks, can read further about this incident - here from the Lifesitenews article and here from the Crossroads pilgrims' blog site.